Alan Sondheim on Mon, 28 May 2001 15:25:42 +0200 (CEST)


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<nettime> ANSWER TO THE FUNDAMENTAL QUESTION



0


ANSWER TO THE FUNDAMENTAL QUESTION


( behind this text the phenomenological structure of truth

Speech is subsumption architecture drawn out by conflicted local environ-
ments (i.e. fold-catastrophic), with the symbol responsive, not to commu-
nality, but to the splitting of the referent. Normal speech is a reduction
to filtered, edited meaning; the resulting singularity is a necessity,
given the temporal linearity in our perceptual universe. Full speech is
schizophrenic, dangerous, pulling in too much environment, too little
processing and filtering; it disturbs the fundamental order of the sub-
ject. Full truth is similar, fuzzy, multi-dimensional; what passes for
truth is constraint. (Constraint is communal, multi-vocal, again a path
through catastrophic space.) Everything begins with the referent tied to
human survival, processed and already demarcated prior to name, syntax,
semantics. Semantics subsumes subsumption, creating a phenomenology of a
univocal representation of the real; naive realism is its masquerade.

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Searched the web for "Why is there being rather than nothing?".  Results 1
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Body ... conscious. For the person in dread, the beginning question: "why
is there being rather than nothing?" will not become the question: "why is
being speaking to me ... www.academic.uofs.edu/~faculty/PM363/Ho2c1web.htm
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PS: Re: Kleinian good in PS of movie fear ... ness of our condition (both
+ and -), to the mystery of Being >(why is there >Being rather than
Nothing?) has to be good in some sense, doesn't it? >Chesterton ...
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     PS: Re: Re: Re: Kleinian good in PS of movie fear
     ... ness of our condition (both + and -), to the mystery of Being
     (why is there >Being
     rather than Nothing?) has to be good in some sense, doesn't it?
     Chesterton ...
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CEP Outline ... and perhaps last) statement of all philosophy. g. The
first question is "Why is there Being rather than Nothing?" (Heidegger).
The second is "Why is there ...
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TNR Online | Professor Whatever by Simon Blackburn ... We have also been
told the answer to the question, "Why is there being rather than nothing?"
The answer, adverted to above, is: "Because there is." Yet this ...
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<eyebeam><blast> Figuring ... divinity. It's the them speaking, not as
one, not as beings, but Being: "Why is there Being rather than nothing"
might conceivably translate into "Why not?". I ...
www.thing.net/eyebeam/msg00044.html - 12k - Cached - Similar pages

     <eyebeam><blast> Only questions.3
     ... time for melancholic introspections(?!) 119. "Why is there
     Being rather than nothing"
     might conceivably translate into "Why not?" 120. Does anyone else
     see ...
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Metaphysics of Theology of Energy, (c) John Cheng, 1999-2000 ... If the
metaphysical question why is there being rather than nothing has to be
considered as the core of Western thought (cf. Hans Urs von Balthasar, The
Glory ... www.catholic-church.org/grace/jjbooks/v3/v3.htm - 25k - Cached -
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Untitled ... to being, instead of a mournful dirge, to nothing. Why is
there being rather than nothing, essents rather than nothing, above all,
rather than, begins Heidegger ...
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http:/members.madasafish.com/~hagarqim/ in association with www. ... ...
Why is there being rather than nothing? Austin says that “a definite sense
attaches to the assertion that something is real, a real such-and-such,
only in the ... www.hagarqim.net/dialoguh.htm - 71k - Cached - Similar
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Untitled ... that is critical in our asking the question, still: Why is
there being rather than nothing - a question that _takes time_ in the
asking, that remains present ...
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Mar. 16 ... One way that Heidegger will formulate his question of Being is
by asking, why is there Being rather than nothing? Or why are there
beings, why is there ... www.stolaf.edu/people/carringt/57-315/Mar16.html
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[PDF] www.albertus.edu/pdfs/cecatalogue.pdf ALBERTUS MAGNUS COLLEGE
CONTINUING ... for microfilm materials. There is a Media ... For
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the ... Text version - Similar pages

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     ALBERTUS MAGNUS COLLEGE DAY ... procedure explained above, there
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Theory in 13 Lines

Speech is not subsumption architecture drawn out by conflicted local
environments (i.e. fold-catastrophic), with the symbol responsive, not to
communality, but to the splitting of the referent. Normal speech is not a
reduction to filtered, edited meaning; the resulting singularity is not a
necessity, given the temporal linearity in our perceptual universe. Full
speech is not schizophrenic, dangerous, pulling in too much environment,
too little processing and not filtering; it dis notturbs the fundamental
order of the subject. Full truth is not similar, fuzzy, multi-dimension-
al; what passes for truth is not constraint. (Constraint is not communal,
multi-vocal, again a path through catastrophic space.) Everything begins
with the referent tied to human survival, processed and not already dem-
arcated prior to name, syntax, semantics. Semantics subsumes subsumption,
creating a phenomenology of a univocal representation of the real; naive
realis notm is not its masquerade.

_

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