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| brian carroll on Wed, 1 Feb 2006 10:34:39 +0100 (CET) |
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| <nettime> on establishing a long-term truce / c.3 |
on nuclear peace and middle-east peace policy: or,
how to stop the war of terror and build upon peace
on establishing a long-term truce / c.3 (cont.)
---
a long-term truce which would end the mid-east war,
and thus the 'war of terror', is of absolute necessity
so as to successfully engage the ongoing issues in
current events, from nuclear treaties to Iraqi recon-
struction, Afghanistan, Syria, Lebanon, and Palestine.
a pathway will be proposed for pursung this, which is
to offer a basic sketch of how 'infrastructure' could be
a realm of mutual cooperation and benefit, by which to
someday proceed. yet the war has to end, if to build...
*
first, respect needs to be given to the legitimacy of a war
and warriors who fight on behalf of protecting their own
humanity, versus what are often legitimate grievances of
an oppressive machinery. for years, many acknowledge
there are real issues that can be addressed - with more
peaceful means, such as greater public representation,
changing .US foreign policies, and ending occupations.
yet, if branded unthinking and dehumanized creatures,
it is to place 'terrorists' beyond human reasoning, and
to engage in a distortion by which the 'war of terror' is
to turn 'warriors' of the opposing side of the mid-east
war, at world-scale, into people beyond the realm of
ideas, governance, -- this being the criteria which is to
allow their differentiation from being 'freedom fighters.'
a 'terrorist' could not reason, they would be beyond any
reason, they would be ideologues set in their ways, that
is, terrorism, which is a tactic used by those during war.
a 'terrorist' would be beyond any ability of reasoning,
and theirs is no greater purpose than that of evil, etc.
as such, engaging peace with such terrorists (in a war
of terror) is impossible, as they are not abel to reason.
they are deficient in purpose, irrational, totally insane.
-- so, unable to change course no matter the conditions,
there would be no hope of peaceful resolution, or truce.
whereas, it would seem, a 'warrior' who is fighting a war
would have some reason or purpose for fighting, that is,
for dying for a cause, and to be able to judge if there is
an optimum approach so to achieve certain objectives.
for maybe there are options for how to proceed, and if
reasoning for a truce can achieve those objectives, it is
possible that the war could end in a draw, and warriors
would be treated with respect as warriors, not terrorists.
that is, if the trade-off is between hundreds of billions of
dollars and the death of tens of thousands of people, to
further the masquerade of the 'war of terror' as a fight
of good versus evil (or god versus the devil) to that of
the mid-east war, at world-scale, needing to find peace,
and those fighters, organized else networked, would be
considered warriors as part of such a pacification. that
is, there is a legitimate war, legitimate warriors in such
a war, whose rules of engagement are a 'war of terror'.
this is to seek to say that to ever seek peace within the
'war of terror' context is futile, as 'terrorists' cannot be
dealt with in terms of reasoning, as the ideology goes.
though if there is a clarification, a shifting of the issues
into the world-war of the middle-east, it is more clearly
warriors of this larger scale with whom truce is sought.
it would be at a scale of nations and the world scale,
of the United Nations, in which the issues of the mid-
east would need to be dedicated to a more balanced
and just resolution, possibly to evolve the bureaucracy
into a World Congress which could more readily and
fairly address problems that are now institutionalized.
this is to say, to recognize, a reality at the world-scale
to the issues of the world war of the middle-east, as a
'war of terror' which is fought on behalf of a humanity
by warriors of diverse intentions, yet which centers on
some basic issues which can be engaged in peaceful
terms, through human reasoning, versus the portrayal
that 'terrorists' are without a greater purpose or cause,
as to why they are willing to fight, die, for their beliefs.
thus, with respect for humans from various other points
of view of these events, it is to seek a place in which to
begin engaging the paradoxical condition we may share
as human beings living on the planet earth as one people,
yet which may cause us to kill eachother so to protect our
own selves from eachother. the reason for this seems to
have something to do with the nature of the machinery,
brought about by the rise of science and technology, and
the role of modernization and industrialization in evolving
the conditions which challenge the practices of tradition.
what has been proposed has been that what may have
previously been a conflict between humans-humans, has
now, in this newly evolved context of the 20th c., be more
about machine-machine relations between states, and of
machine-human relations, in which current events exist.
this is to say, it would seem that the 'war of terror' is, in
such a context, a fight against inhuman oppressions of
machinery which serves some humans, against others.
and that it is this imbalanced ecosystem which is being
fought against, the tyranny or oppressions which may
lock-in a certain pattern, locally, which cannot evolve as
a result of such a scenario. it would be to consider that
this 'war of terror' is, in essence, against the machinery
and trying to change its behavior to stop its oppressions.
to enable greater representation, freedoms, beyond it.
yet oftentimes it appears that the aspect of 'terrorism'
in which civilians are to be equated with this inhuman
and unthinking and automatic machinery, changes the
nature of this encounter, because the 'terrorists' may
become like-a-machine, in battling the machinery, iron
on iron, and by the disregard of the humanity caught in
the middle of this conflict, likewise dehumanize people
so as to wage war against the machinery, at their scale.
this is not a judgement, as much as to question a basic
aspect which is going to be requested for consideration
so as to try to frame, as fairly and realistically, what the
actual war is, that is being fought, and if there is may be
a way to limit the human casualties if it is to continue, so
that if the fight is against machinery, it is waged as such.
this is not to moralize or try to trick or deceive or seek
advantage to some humans over other human lives, in
such conflict. it is to try to form a basis in shared values,
our shared humanity, by which we may find a reason to
pursue peace, to shared benefit, rather than our own
destruction while this machinery proceeds uninhibited.
the issue that would seem to be shared, universally, is
one of 'rights'. the rights of one person not to infringe
upon the rights of another, being foundational. this is to
say, the human rights of one person should not in any
way legitimate the dehumanization of another, so that
one human may benefit at the cost of another human.
this is to say that the rights of a human Muslim should
not have their rights taken away by the rights of human
Americans. nor, in this same respect, should the human
rights of a people be taken away by a corporation or a
government of another people. this basic human right,
of equal rights, where human men and human women
are equally human, would appear to be a critical issue
in relation to world issues now at war, in many ways...
and it would appear it could be a place for improving of
relationships between peoples, if these rights were to be
observed, protected, and a way of relating across views.
for example, this is the one reason, from a .US viewpoint,
that it was seen that invading and toppling Afghanistan's
Taliban was legitimated, for inhuman treatment of women
in which they are brutalized and raped and considered as
being 'less' than men (men are twice as valued, it seems).
this right to humanity, and the value of each human being,
could be considered a basis for a shared morality, even, if
it were to be a standard by which to acknowledge relations,
and rights of people to exist, without others who take away
their rights, and function as if an inhuman machinery, etc.
so this is to offer an outside perspective that, in some ways,
it may be soldiers were to fight for the humanity of others,
of something that is their right and has been taken away,
yet obviously things are more complicated than this view.
it is only to say that while there are indeed problems with
.US ideology in current events, so too, ideology everywhere.
yet that the issues which pervade the ongoing warfare seem
to be tied, in different ways, to similar themes, such as the
rights of people to exist, to have their own reality, to have
this reality represented, to have government which serves
people and their needs, which is based in their traditions
and cultural heritage, which values and respects their views,
and has sovereignty in its direction and the path it pursues.
and somehow, today, this is mixed up in a chaos of events
that has a lot to do with machinery, and how it develops, in
relation to the human rights, values, and morality of people,
in that it is now a competition between people and machines.
and machines oftentimes seem to be winning, at the cost of
the rights of people, which become enslaved to the patterns
by which these machines operate, make decisions, evolve.
therefore, it is questioned as to the engaging of the issues
of current events in traditional terms between peoples and
ideologies, or if it may be possible to consider this in terms
of addressing these same issues as between people and
machines, and-or machines-and-machines, which are now
causing people to wage war, each against the other, on their
behalf, yet it becomes a scenario in which humanity is losing.
if it is actually a war against machinery that is being fought,
the real advantage would be ideas and human reasoning,
by which people could work together to alter the course of
the machinery so that it is serving, not enslaving, people.
that human rights are protected, not exploited, in its growth.
and that balance can be found, for all people, at world-scale.
this is to propose that this is not a war between Muslims or
Christians or Jews, as human beings, and more to do with
the machineries that represent them, yet are also detached
from their own people, and need to be rewired, to balance
the circuitry and to do so together to enable mass changes.
this has less to do with politics and violence and revolution
than it does with due process of human reasoning, which
if in a truce it could be facilitated, that a better option for
addressing today's concerns might be realized by people
who are working together, collaboratively, on the similar
human problems, and sharing their knowledge and ideas,
including about how to transform governance, industry, or
transportation, at various scales, so to create conditions
whereby which ideas could grow, organically, into a new
pattern by which old problems are now stuck dead-ends.
this is to say, that with the harnessing of ideas which are
to seek a shared outcome, so as to build, that objectives
may be achievable and agreeable through these means
which could occur in the framework of a long-term truce.
and that this basis for sharing might be considered as
that of shared human values, rights, and interest. all of
which is based upon and established by human reason.
thus, while the 'war of terror' may be considered in terms
of machines and humans, it is tragic in that the humanity
seems to be lost on all sides, in its further pursuit. so too,
with the 'world war of the mid-east,' yet so too it is here to
be proposed that if it is the war that is being fought, that
it too may find a basis in this same differentiation between
the problems with the machineries, as they interact or they
fail to interact with one another and people and their rights,
and the humanity that is stuck in this condition, and how it
might be to focus more on considerations in these terms.
because, if warriors are to fight a certain war for certain
objectives, it would be horrible if humans fought a world
war against eachother and only the machinery benefited.
and so the question of what greater end is the fighting and
killing of one another, in terms of human reasoning, for it
would seem that through extreme violence of war, it may
not be possible to achieve certain 'ideas' which are needed
to change the machinery so as to address real grievances.
and that only through other methods may it be possible to
transform the situation, as humans, versus the machinery.
it is not a trick of thought, it is to question, in the very end,
the result, and if war could ever do what needs to be done,
or if ultimately it requires ideas and approaches and human
cooperation by which to change the outcome as it stands.
this is said with greatest respect yet open heart, somewhat
nervously in that it is far from perfect and is meant only to
offer another point of view of the questions that may be
shared, as humans, in relation to such a megamachinery.
it is to question, and not really know the outcome, yet to
know enough that ordinary approaches are doomed to
fail, under any circumstance, unless portrayed accurately
enough so as to consider this proposal from the context
in which ideas can mediate conflicts, and not warfare. of
a great respect for the philosophy and minds of those who
may be able to relate to some of this, yet from another view,
and yet here there is only silence by which to imagine there
may be a bridge by which to connect and span these sides.
*
if there were shadow leadership in the .US, they would
be able to convey the remorse many citizens hold within
them, for the criminality committed on their behalf around
the world. it is only asked that someday that .US citizens
be given a chance to repay this debt through good deeds,
which has been limited because of misguided leadership.
there will come a time when the true nature of the .US will
once again be represented. may it soon be on the horizon.
warriors come home (poem)
http://mnartists.org/work.do?rid=91811
*
as human reasoning is necessary for establishing a truce,
it would be wise for the .US to cease any ongoing targeting
of leadership willing to seek a peaceful resolution by truce
to ongoing conflicts, rather than make this an impossibility.
this would be to assume a safe zone (grace) is established.
the following proposals are requested for consideration:
1) initial: Guantanamo & de-targeting of civilians
the issue of human rights being universal for all people,
in relation to machinery, could be seen applicable on all
sides of the current conflict. where innocent people are
dying or abused, for larger machinations to wage war.
while this war may proceed, it is requested that it be
considered that there be a refocus of targeting, so as
to focus on the war machinery itself, and those more
directly involved in its daily operation (who have made
individual decisions to choose to support it in its activity)
so that should hostilities be continued it would be a war
fought against opposing war machineries. it is readily
acknowledged this is not a fair perspective by which to
judge actions and encounters, because of mass death
inflicted on innocent civilians elsewhere, yet in terms of
principles most citizens do not have a choice in these
matters. yet, to acknowledge the inhumanity of the .US
machinery as it exists with a rogue governance, it would
be to have citizens and organizations and those allied in
mass media, to focus efforts to open up and close down
the Guantanamo prison which today exists outside of
international law, and has stripped humans of their
rights, to persecute the 'war of terror', by terrorist acts.
any in the .US or .EU who believe the lies that ignoring
these situations makes them unreal, is party to the crime.
and it would be a test if civilians could work together to
accomplish such a task, to show the commitment to the
larger idea of a truce and a greater peace between us.
(so too, with regard to humans and machinery, captives
and hostages would seem to benefit none while they are
to dehumanize the larger goals being fought for/against.
and it is questioned if this is truly for a greater purpose or
may play into the hands of the ideologues, that violence
is without reasoning- and inhumanity is all that is gained.
which then justifies the further waging of war machinery,
which is a looping of the problem, bringing more violence.
this is only written as an act of conscience, and may not
be fair or reasonable in terms of violent conflict, yet it is
hard to imagine how a reporter or peace activists for the
Iraqi people, becomes ultimately sacrificed for machinery.
it would seem machines are to gain while humanity loses.)
2) intermediate: Iraq & Afghanistan staged withdrawals
in relation to a wider mid-east peace initiative, based on
a treaty structure, might the withdrawal of .US troops be
possible to coordinate with regard to 'good deeds' so as
to address issues in the region, as part of an agreement,
so that ongoing crises from natural disasters in Pakistan
could become a basis for staging the safe draw-down of
troops, over time, and to bring their housing materials to
remote regions, and set-up livable environments so that
the people now freezing and starving can have a chance
of survival, and get more international attention outside
the boundaries of current conflicts? this is to say that, is
it possible that the cargo containers and other housing
could be air-dropped, along with tents or other equip-
ment, to aid those earthquake survivors in Pakistan?
and might such initiatives be a way of working together
to allow safe passage and good deeds, while also to
change the nature of the environment for departing
troops, and possibly to pacify the ongoing hostilities
as they begin the process of staging their withdrawal?
other ideas along this line would be, if there is any way
that a civil engineering corp. could be useful to keep in
the areas, to help with establishing a future project-
based interaction, in non-military status, e.g. USAID.
else, if any equipment or people now in Iraq might be
useful for aiding the cause or needs of the Palestinians
in order to stabilize relations, so to help establish a state
and keep things in check, in terms of good deeds, so to
help establish a region-wide peace, based on a truce,
in which the mid-east war is finally officially ended, and
a new era begins across the entire middle-east region.
3) peace treaty: wider mid-east peace planning/policy
this will be developed in the next post, of possible co-
development role in civil engineering projects, in which
the .US could help, as a partner or via support, to assist
in the transformation of the region using peaceful means.
overall, the approach to a truce could be to try to find a
basis in a shared understanding and values, by which to
proceed, and thus the above are suggestions based on
this viewpoint, yet they may be limited or something else
may be preferable to consider. it is offered as a suggestion,
with respect to the complexities of the issues, and while not
an expert by any means, it is sent with purity of heart, that
the purpose of a truce would be to establish connections
which ultimately would be more worthwhile to pursue than
war, to achieve the shared objectives, and with respect for
the human union we share. to give people more reasons
to live, with and for one another, than reasons to die...
in considering the potential of a truce, the symbol of a
lightning bolt hitting the heart somehow came to mind,
and it was not in the sense of a heart-attack or cardiac
arrest, by which someone dies, and instead of a jump-
starting of the heart, by which this spark of life brings
the heart back to life, from otherwise deadening times.
so too, the moral could be considered that what is it
going to take for us to love eachother more than we
hate eachother-- to recognize this, and how are we
going to figure out how to navigate through all of the
problems that exist, which continue to destroy options,
and instead, change course and work together, with
eachother, rather than against eachother, as humans?
there is a certain truth to the passion and generosity of
those in the mid-east that is unmistakable- they are of
great heart. and it is only wished that somehow people
could connect in these natural ways, to do things, than
to seek through these automatic machines, diplomacy.
without human reason, emotion, imagination, ideas,
can the things that need to happen, actually happen.
and what is it going to take to make human reasoning
the way forward, in the midst of a global war machine?
an oftentimes automatic, unthinking, dehumanization
that develops the planet, without greater purpose? it
would seem that it is up to us to decide, and that our
fate is tied with our decisions-- and that in the past
we may not have been free to choose, wisely, as to
the best course by which to develop ourselves, ideas.
yet today, there is a choice, between who we serve,
our people, or only and firstly our machinery, which
today is a cataclysmic failure, as it is now designed.
and we have everything we need, as people, to do
something about changes the course of its, our
human, development. for we can design and build
better approaches, and develop better ideas, and
approaches, and yet it is our ideas and reasoning
which seem to be holding us back from this potential.
and we are in a global and endless war, for machines.
and people who believe in these machines, firstly, if it
is without a better choice. and so finding a better path
is up to us to figure out, together. else, we are to fail.
and to succumb to this lesser world view and its fate.
where humans kill humans, and the machine grows.
the truce that is most needed is in the human heart,
that the plight of other peoples, one's own culpability,
or lesser aims, and enslavement to such machinery.
this, too, might be a war truly worth waging, on behalf
of humanity, in which we are all on the same side, and
can fight against our own fascist tendencies, so as to
protect our human rights, and human responsibilities
to serve one another, not just ourselves, firstly, only.
and it is this war that is mainly to be fought with minds,
to seek to hack and crack the codes and programming
by which the machinery operates, so it may be modified,
altered, and adjusted to better serve human populations.
this is why, so too, efforts made in this regard are also
fighting for the rights of all people, including Muslims,
with regard to issues of governance and machines of
state and peoples, that it is a shared commitment to
find ways of improving these devices for all citizens.
so too, efforts to interrogate the .US constitution in
this regard is also part of this battle, as foreign policy
cannot change nor actions of the state without going
after the bugs in the system which are creating them.
to reason, to hope. to the possibilty of a truce.
and good-will toward humanity. peace.
[cont. mid-east peace policy]
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