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| Pit Schultz on Thu, 20 Jun 96 00:42 MDT |
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| nettime: Electronic Civil Disobedience - Critical Art Ensemble - 2/2 |
Do centralized programs still have a role in this resistance?
Centralized organizations have three functions. The first is to
distribute information. Consciousness raising and spectacle
production should be carried out by centralized counter-
bureaucracies. Cash and labor pools are needed in order to
research, construct, design, and distribute information
contrary to the aims of the state. The second function is for
recruitment and training. It cannot be emphasized enough that
there must be more bases for training technologically literate
people. To rely only on the chance that enough people will have
the right inclination and aptitude to become technically-
literate resisters means that there will be a shortage of
resistant technocrats to fill the cellular ranks, and that the
sociological base for the technocratic resistance will not be
broad enough. (If technical education continues to be
distributed as it is today, the attack on authority will be
horribly skewed in favor of a select group of issues). Finally,
centralized organizations can act as consultants on the off
chance that an authoritarian institution has decided to reform
itself in some way. This can happen in a realistic sense, not
because of an corporate-military ideological shift, but because
it would be cheaper to reform than to continue the battle. The
authoritarian fetish for efficiency is an ally that cannot be
underestimated.
All that centralized organizations must do-in a negative sense-
is to stay out of direct action. Leave confrontation to the
cells. Infiltrating cellular activity is very difficult, unlike
infiltrating centralized structures. (This is not to say that
cellular activities are difficult to monitor, although the
degree of difficulty does rise as more cells proliferate). If
the cells are working in double blind activities in a large
enough number, and are effective in and of themselves,
authority can be challenged. The fundamental strategy for
resistance remains the same-appropriate authoritarian means and
turn them against themselves. However, for this strategy to
take on meaning, resistance-like power-must withdraw from the
street. Cyberspace as a location and apparatus for resistance
has yet to be realized. Now is the time to bring a new model of
resistant practice into action.
Addendum: The New Avant-Garde
CAE fears that some of our readers might be getting a bit
squeamish about the use of the term "avant-garde" in the above
essay. After all, an avalanche of literature from very fine
postmodern critics has for the past two decades consistently
told us that the avant-garde is dead and has been placed in a
suitable resting plot in the Modernist cemetery alongside its
siblings, originality and the author. In the case of the avant-
garde, however, perhaps a magic elixir exists that can
reanimate this corpse. The notion has decayed quite a bit, so
one would not expect this zombie to look as it once did, but it
may still have a place in the world of the living.
The avant-garde today cannot be the mythic entity it once was.
No longer can we believe that artists, revolutionaries, and
visionaries are able to step outside of culture to catch a
glimpse of the necessities of history as well as the future.
Nor would it be realistic to think that a party of individuals
of enlightened social consciousness (beyond ideology) has
arrived to lead the people into a glorious tomorrow. However, a
less appealing (in the utopian sense) form of the avant-garde
does exist. To simplify the matter, let us assume that within
the present social context, there are individuals who object to
various authoritarian institutions, and each has allied
h/erself with other individuals based on identification
solidarity (race/ethnicity, sexual orientation, class, gender,
religion, political beliefs, etc.) to form groups/organizations
to combat the mechanisms and institutions that are deemed
oppressive, repressive, exploitive, and so on. From a
theoretical perspective, each of these alliances has a
contestational role to play that should be respected and
appreciated; however, in terms of practice, there is no basis
to view them all as equals. Unquestionably, some groups will
have greater resource power than others; that is, some will
have greater access to wealth, prestige, hardware, education,
and technical skills. Typically, the greater the resources,
the greater the effect the group can have. However, the
configuration of access in conjunction with the groups'
placement along political, numerical, and spatial/geographic
continuums will also greatly alter the effectiveness of the
group. (A full catalogue of possibilities cannot be listed
within the parameters of this discussion). For example, a
large, very visible group that is on the radical fringe, which
works to change national policy, and which has reasonably good
access to resources will also receive stiff counter-resistance
from the state, thereby neutralizing its potential power. The
rapid destruction of the Black Panther Party by the FBI is an
example of this vulnerability. A relatively large liberal group
with strong resources that acts locally will receive less
counter-resistance. (Hence the misguided belief that if
everyone acts locally for reform, policy will change globally
and peacefully. Unfortunately local action does not affect
global or national policies, since the sum of local issues does
not equal national issues). For example, an alliance of various
green groups in North Florida has been very successful at
keeping oil companies off the Gulf coast line and protecting
the local national forests and preserves from logging companies
and land speculators; however, such success is by no means
representative of the national or international situation in
regard to the Green movement.
Then what kind of group configuration *will* gain the most far-
ranging results, in terms of disturbing the political/cultural
landscape? This is the question that CAE tried to answer in
this essay. To repeat: cellular constructions aimed at
information disruption in cyberspace. The problem is access.
The education and technical skills needed are not widely
distributed, and moreover are monopolized (though not through
individual intentionality) by a very specific group (young
white men). Education activists should be and in many cases are
working as hard as possible to correct this problem of access,
even though it does seem almost insurmountable. At the same
time, contestational forces cannot wait to act until this
access problem is corrected. Only in theory can we live by what
ought to be; in practice we must work in terms of what is.
Those who are trained and ready now need to start building the
model of electronic resistance. Those who are ready and willing
to begin to form the models of electronic resistance in the new
frontier of cyberspace are the ones CAE views as a new avant-
garde.
The technocratic avant-garde offers one slim hope of effective
resistance on a national and international scale; and, in its
favor, in terms of efficiency, and unlike its Modernist
predecessors, the intelligentsia, this group does not have to
organize "the people." Much like the problems of resource
access, this necessity or desire has always bothered the forces
of democracy. Avant-gardism is grounded in the dangerous notion
that there exists an elite class possessing enlightened
consciousness. The fear that one tyrant will simply be replaced
by another is what makes avant-gardism so suspect among
egalitarians, who in turn always return to more inclusive local
strategies. While CAE does not want to discourage or disparage
the many possible configurations of (democratic) resistance,
the only groups that will successfully confront power are those
that locate the arena of contestation in cyberspace, and hence
an elite force seems to be the best possibility. The increased
success of local and regional resistant configurations, in
part, depends upon the success of the avant-garde in the causal
domain of the virtual. As for "enlightened consciousness," CAE
believes blind groping is a more accurate description. Avant-
gardism is a gamble, and the odds are not good, but at present,
it's the only game in town.
Addendum II:
A Note on Absence, Terror, and Nomadic Resistance
In *The Electronic Disturbance*, CAE argued that a major change
in the representation of power had occurred over the past
twenty years. Power once represented itself as a visible
sedentary force through various types of spectacle (media,
architecture, etc.), but it has instead retreated into
cyberspace where it can nomadically wander the globe, always
absent to counterforces, always present whenever and wherever
opportunity knocks. In "Electronic Civil Disobedience," CAE
notes that for every strategy there is a counter-strategy.
Since cyberspace is accessible to all of the technocratic
class, the resistant within this class can also use nomadic
strategies and tactics. Indeed, the primary concern among the
military/corporate cyber police (Computer Emergency Response
Team, the Secret Service, and the FBI's National Computer Crime
Squad) is that nomadic strategy and tactics are being employed
at this very moment by contestational groups and individuals
(in the words of authority, "criminal" groups). The cyberpolice
and their elite masters are living under the sign of virtual
catastrophe (that is, anticipating the electronic disaster that
*could* happen) in much the same way that the oppressed have
lived under the signs of virtual war (the war that we are
forever preparing for but never comes) and virtual surveillance
(the knowledge that we may be watched by the eye of authority).
The current wave of paranoia began in early 1994 with the
discovery of "sniffer" programs. Apparently some adept crackers
are collecting passwords for unknown purposes. The reaction of
the cyberpolice was predictable: They are convinced that this
could only be done for criminal intent. Of prime concern is the
development of the tactic of data hostaging, where criminals
hold precious research data for ransom. Motivations for such an
activity are construed solely as criminal. (This is typical of
US policy-criminalize alternative political action, arrest the
guilty, and then claim with a clear conscience that the US has
no political prisoners). CERT, the FBI, and the SS seem
convinced that teen crackers have matured and are evolving past
information curiosity into information criminality. But
something else of greater interest is beginning to occur. The
terror of nomadic power is being exposed. The global elite are
having to look into the mirror and see their strategies turned
against them-terror reflecting back on itself. The threat is a
virtual one. There could be cells of crackers hovering unseen,
yet poised for a coordinated attack on the net-not to attack a
particular institution, but to attack the net itself (which is
to say, the world). A coordinated attack on the routers could
bring down the whole electronic power apparatus. The
vulnerability of the cyber apparatus is known, and now the sign
of virtual catastrophe tortures those who created it. As James
C. Settle, founder and head of the FBI's National Computer
Crime Squad, has said: "I don't think the stuff we are *seeing*
is the stuff we need to be worried about. What that activity we
do see is indicative of, however, is that we have a really big
problem.... Something is cooking but no one really knows what."
The motto of the sight machine reverberates out of Settle's
rhetoric: "If I can see it, it's already dead." At the same
time, the opposite-what Settle calls "the dark side"-is out
there, planning and scheming. Nomadic power has created its own
nemesis-its own image. This brings up the possibility that as a
tactic for exposing the nature of nomadic power, ECD is already
outdated without having ever been tried. No real "illegal"
action needs to be taken. From the point of view of traditional
terrorism, action that can reveal the cruelty of nomadic power
need only exist in hyperreality, that is, as activities that
merely indicate a possibility of electronic disaster. From this
moment forward, strategies of the hyperreal will have to be
downgraded into the real, meaning the technocratic class (those
with the skill to mount a powerful resistance) will have to
*act* on behalf of liberation from electronic control under the
nomadic elite. The reason: They are not going to have a choice.
Since the individuals in this class are the agents of
vulnerability within the realm of cyberspace, repression in
this class will be formidable. Since "the dark side" has no
image, the police state will have no problem inscribing it with
its own paranoid projections, thus doubling the amounts of
repression, and pushing the situation into a McCarthyist
frenzy. To be sure, each technocrat will be paid well to sell
h/er sovereignty, but CAE finds it hard to believe that all
will live happily under the microscope of repression and
accusation. There will always be a healthy contingent who will
want to die free rather than live constrained and controlled in
a golden prison.
A second problem for nomadic power, as it finds itself
suddenly caught in the predicament of sedentary visibility and
geographic space, is that not only could an attack on
cyberspace bring about the collapse of the apparatus of power,
but the possibility also exists for attacking particular
domains. This means that ECD could be used effectively. Even
though nomadic power has avoided the possibility of a theater
of operations emerging contrary to its needs and goals in
physical space, once a resistant group enters cyberspace, elite
domains can be found and placed under siege.
Whether or not the barbarian hordes-the true nomads of
cyberspace-are ready to sweep through the orderly domains of
electronic civilization remains to be seen. (If the hordes do
their jobs well, they never *will* be seen. The domains will
not report them, as they cannot expose their own insecurity, in
much the same way a failing bank will not make its debts
public). The hordes do have one advantage: They are without a
domain, completely deterritorialized, and invisible. In the
realm of the invisible what's real and what's hyperreal? Not
even the police state knows for sure.
_______________________________________________________________
*"Electronic Civil Disobedience" was originally written as part
of a window installation for the *Anti-work Show* at Printed
Matter at Dia in the Spring of 1994. It was then reprinted by
Threadwaxing Space in *Crash: Nostalgia for the Absence of
Cyberspace.* The version presented here is the original form
with only a few modifications. The addendums were written the
following summer before the article was presented at the
*Terminal Futures* conference at the Institute of Contemporary
Art in London.
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