[Nettime-bold] Re: <nettime> Rudeness as a public service

[Phil Graham <phil.graham@mailbox.uq.edu.au>]

Thanks.

At 01:24 PM 25/08/00 -0400, Alan Sondheim wrote:
>The "Jewish Question" - you don't have to look farther than Marx,
>Dostoevsky, or any number of Quebecois pamphlets around 1980. It's
>in all of these; Hitler just inherited the term.

That is precisely my point. That is why it was sanitary; it was familiar 
and thus comfortable in the home. Thus everyone is supposed to know what 
the "question"/"issue"/"problem" is. Contemporary policy language is loaded 
with such terms as reasons for action.

Marx's tract was actually public deliberation. He describes quite precisely 
which particular "questions" he is talking about. Coming from a Jewish 
family, and being so clearly sensitive to language, I expect Marx knew 
precisely the rhetorical impact of "the question".

Of course the inquisitions and pogroms started started long before Marx 
wrote, and his use of the terminology shows quite clearly its time-wearied 
character, even by the mid-nineteenth century.

By the time Hitler picked up the hard, familiar, shiny stone and hurled it 
back at the population as a "reflection of their desires", everyone who 
_counted_ was already supposed to "know" what he meant by doing so.

>It's still active.
>For a Jew there's no question at all of course, except the tropology
>of its continuous display.

Indeed. That is also my point. And, of course, the true content of the 
Draconian "question" or "issue" or "problem" is not limited to 
practitioners of a specific religion. It never was. Such terms replace 
public meaning with prosodic lullabies.

regards
Phil


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