Aymeric Mansoux on Wed, 2 May 2012 22:48:46 +0200 (CEST)

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<nettime> Morphology of a copyright tale

# This text is based on the work from Vladimir Yakovlevich Propp in
# his 1928 essay "Morphology of the Folktale." By studying many
# Russian folktales, Propp was able to break down their narrative
# structure into several functions, literally exposing an underlying
# thirty one step recipe to write new and derivate similar stories.


Once upon a time in the wonderful Folklore Valley, a creator wonders
about the becoming of her memetic folktale legacy and decides to take
some distance from the anonymous creative practices of her community.


The creator is warned by a giant caption. It reads: "Do Not Want".


Despite the viral warning, the creator leaves her community and starts
to sign her work as a mean to legitimate her individual contribution to
the folktale scene.


On her way to authorship, she encounters the Lawyer and the Publisher.


The Lawyer delivers rights to the creator.


The creator becomes the Author.


At this point the Author and the Publisher begin to promote copyright
laws in the Folklore Valley.


With the help of the Lawyer, the Publisher uses the Author as an excuse
to transform the Folklore Valley into a profitable folktale factory.


The Author receives distressed calls from another creator persecuted by
the Publisher for making a derivative work from a copyrighted folktale.


The Author hears the sound of a flute. The free melody comes from a
campsite, beyond the Folklore Valley.


The Author leaves the, now fully copyrighted, Folklore Valley and heads
toward the campsite, attracted by the melody of this open invitation. 

The Lawyer is following her from a distance.


Arrived at the campsite, the Author learns from the Man with a Beard,
that useful information should be free. And by free he is not referring
to its price. The Lawyer, hiding, is listening attentively. The Man with
a Beard resumes his flute practice.


Leaving the campsite, the Author wonders whether or not cultural
expressions can also be free and, somehow, now liberated from copyright.


The Lawyer appears in front of the Author and hands over free culture


With the help of remix culture, the Lawyer uses the Author as an excuse
to transform the Folklore Valley into a techno-legal free for all
bureaucratic maze.


With licensing proliferation, the Author cannot cope with the increasing
complexity linked to her practice. She feels that she lost all control
over her work, just so it can be used as fuel for the ever expanding
information network nurtured by the Lawyer and the Publisher.


Regardless of what her true intentions are, her whole body of work gets
tattooed with different logos, iconic representations of supposedly
human readable deeds that all reinforce the many conflicting ideologies,
commercial interests and beliefs now rationalised by copyright laws and
their different copyleft-inspired hacks.


The only escape left is to ignore copyright, no matter what. Leave
everything behind, a small personal victory, over the techno-legal
machine, but a first step towards the liberation of the Folklore Valley.


As a result, the Author becomes Pirate of her own work, of any work,
once again.

She puts on an eyepatch.

* 20. RETURN

The Pirate returns to the, now fully copyfreed, copyrighted, copylefted
and copyfarlefted incompatible and fragmented Folklore Valley. The
Publisher and the Lawyer make sure everything is tidy and sound.
Vladimir Propp's Morphology of the Folktale becomes a patented algorithm
for a freemium manufacture that feeds itself automatically from the
aggregation of open content produced by the Folklore Valley's creators.

She has something to say about that.


The Publisher and the Lawyer, who see the presence of the Pirate as a
serious threat to their information empire, start several campaigns of
misinformation to question the legitimacy of the Pirate to comment on
anything but her unlawful, therefore moralistically evil, activities.

This undermining process is strengthen by increasingly aggressive,
punitive and gratuitous repression mechanisms towards any creators who
might want to follow her footsteps.

* 22. RESCUE

The Pirate escapes for a while from the Publisher and the Lawyer by
using the underground networks of tunnels and caverns right under the,
now fully tracked, logged, cloudified and gamified, Folklore Valley.


Eventually, the Pirate decides to face the surface of the Valley instead
of living the rest of her life as some underground rat. She emerges
right in the middle of an astonished crowd of brainwashed creators and
template-based folktales.

* 24. CLAIM

The Publisher and the Lawyer steps in and deliver the usual moralistic
speech, the one that kept the creators of the Folklore Valley quiet and
under control all this time. The fear of being stolen can be felt in all
the tales, panic is about to break loose.

* 25. TASK

The publisher and the Lawyer challenges the Pirate. They argue that she
has no rights to comment on the situation. She is merely a parasite, a
free rider who has no clue of what is at stake.


The Pirate drops her eyepatch.


All of sudden all the creators recognise the Author. The one Author who
once started to sign many of the folktales that are now used as licensed
templates in the tale factories planted by the Lawyer and the Publisher.

And they all listen to her...


The Author explains her journey.

Since her individualistic awakening she started to initiate many
experiments and ways of working with her medium, using others' material
directly or indirectly. She was interested in as many collaborative
methodologies as there were colours in the world. She explains that, as
her practice grew, she felt the need to sign and mark her work in a way
or another, and was confused about this sudden paradox: on the one hand
her desire to be just this simple node in this continuous stream of
creativity, and on the other hand she had this instinctive need to stand
above her peers, to shine and be visible for her own contribution. She
also tells them about her needs to simply make a living and therefore,
why  she genuinely thought copyright was a fair model, harmless for her
audience and peers. She says that she equally failed to understand that
the freedom they once had as a community of folktale creators cannot be
emulated through contract laws, no matter what good intentions drive

She concludes that at every stage of her quest to understand the very
fabric of culture, the Publisher and the Lawyer were present to enable
and support her experiments, yet slowly getting stronger and out of
control. If anything at all, she feels responsible for letting them
decide how her work, how culture, should be produced and consumed.

She apologises.


The Author becomes a creator, once again.


The Publisher's and the Lawyer's work is undone. Copyright is banned
from the Folklore Valley.


The creator marries another creator. They live happily ever after,
creating many new folktales.

As for the Man with a Beard, I was told that he turned his campsite into
a brewery, but that's another story...


src: http://su.kuri.mu/00000001/2012----MORPHOLOGY_OF_A_COPYRIGHT_TALE/


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